Maqasid al-Shari'a and Contemporary Reformist Muslim

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Language: English

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In case of conflict between a custom or usage and the Shariah text, Ibn Abidin rejected only those customs which were absolutely contradictory. A311984 L56 2007 Family law is governed by varying sets of rules depending upon the “personal status” of the individuals involved and then upon the various aspects of laws to be applied. Their greatest proponent was Ibn Taymiyya (d. 1328), who delivered devastating blows to the Greek logic used by the falasifa in his al-Radd ala al-Mantiqiyyin.

Pages: 270

Publisher: Palgrave Macmillan; 2014 edition (September 4, 2014)

ISBN: 113732385X

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No doubt then that some of them were wrong at times. But so long as the ijtitad was based on (linguistic and religious) knowledge, and was conducted piously and in good faith, then the mujtahids (those who engage in ijtihad) did not have to fear retribution from God. In fact, in a famous Hadith, the Prophet stated that a mujtahid who erred in ijtihad would even be rewarded by God, presumably for exerting the effort to reach the correct answer ref.: Islamic Law: The Sharia from Muhammad's Time to the Present read online. Liberty Forum aims to uncover the genesis of central legal ideas that produced our unique heritage of Western liberty but are now misunderstood due to ideological confusion , cited: Syed Khalid Rashid's Muslim read here Almost 98% of the above samples of Sharia justice can be traced-backed to Quran and Sunnah positively. In fact, Prophet Muhammad himself actually practiced them and deliberately laid down these corporal punishments and policies to rule the ancient Islamic Caliphate. Modern Kings and Presidents of today’s Islamic nations are doing exactly the same to emulate Islamic Prophet and those ancient rightly guided Caliphs , cited: Jurisprudence in Islam No society or a person can inflict punishment to such a person on account of such choice in this life without committing transgression in Islam. Many scholars regrettably failed to see that the punishments that were given for treason Fourteen centuries ago were not for exercising free will to become an Apostate. Their failures have mislead many to perpetrate crimes in the Muslim world that cannot be condoned by Islam."

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